Monday, November 30, 2009

What Is Swinging? Definition And History


Swinging, sometimes referred to as the swinging lifestyle, is "non-monogamous sexual activity, treated much like any other social activity, that can be experienced as a couple." The phenomenon of swinging (or at least its wider discussion and practice) may be seen as part of the sexual revolution of recent decades, which occurred after the upsurge in sexual activity made possible by the prevalence of safer sex practices during the same period. Swinging has been called wife swapping in the past, but this term has been criticized as andocentric (taking a male-oriented point of view) and inaccurately describing the full range of sexual activities in which swingers may take part.
Activities
Swinging activities may include (but are not limited to):
• Soft swinging: having sexual intercourse with a partner while two or more other people perform sex acts in the immediate vicinity.
• Soft swap: having oral sex with someone other than one's partner. Often a type of swinging that new couples choose before eventually trying full swap, although many couples stay "soft swap" for personal or safety related reasons.
• Full swap: having penetrative sex with someone other than one's partner. Although this is the commonly understood definition of swinging, it is not necessarily the most common type.
• Group sex: An all-inclusive term for activities involving multiple partners in the same vicinity.
Typically, swinging activities occur when a married or otherwise committed couple engages in sexual activity with another couple, multiple couples, or a single individual. These acts can occur in the same room (often called same room swinging) though different or separate room swinging does occur. On these occasions, swingers will often refer to sex as play and sex partners as playmates. Occasionally, one party of a couple will not be interested in joining the swinging lifestyle. This party is typically referred to as the "hold-out" while the other party is referred to as the "desirous party". Thus, the "desirous party" is the one party of a swinging couple who seeks to be in the lifestyle as opposed to the other party who does not.
History
16th century
A formal arrangement was signed by John Dee, his wife Jane, his scryer, Edward Kelley and Kelley's wife Joanna on 22 April 1587, whereby conjugal relations would be shared between the men and their spouses. This arose following séances which apparently resulted in spirits guiding Dee and Kelley towards this course of action.
17th century
Temporary spouse-trading was commonly advocated and practiced among occultists, particularly alchemists, in Europe (such as at Prague) in the 17th century.
18th century
Some such occultists were the Frankists who in the mid-18th century established in Salonika (Thessalonia), Macedonia, Greece (part of the Ottoman empire at that time) the Dönmeh cult : "The Donmeh now converted the Shabbatain Purim into an annual orgy, when members exchanged spouses for a ceremony called 'extinguishing the lights.'" "Once a year [during the Doenmes' annual 'Sheep holiday'] the candles are put out in the course of a dinner which is attended by orgies and the ceremony of the exchange of wives." "The Dönmeh and the Frankists each had sexual-religious rituals, ranging from wife-swapping ..." From collaboration of the Frankists with Zizendorf of Moravia derived the "initiated sea captains sailing for the Swedish East India Company", who set up a liaison with oriental Tantrists; in a similar manner as in the 20th century Air Force pilots were involved in introducing "swinging" to the United States.
19th century
The sobriquet "Communist" was applied (especially in Germany) to some who advocated spouse-trading in the mid-19th century onward. However, no political connotations should be attached to this label. In the Communist Manifesto "holding wives in common" was one of the charges Marx levied at the bourgeoise.
20th century
While contemporary swingers look to earlier practices, such as ancient Roman acceptance of orgies and alternative sexual practices, swinging in the 20th century began differently.
According to Terry Gould's Book The Lifestyle: A Look at the Erotic Rites of Swingers, swinging began among United States Army Air Force pilots and their wives during World War II. The mortality rate of pilots was high. Gould reports that a close bond arose between pilots, with the implication that husbands would care for all the wives as their own, emotionally and sexually, if the husbands were away or lost (thus bearing some similarity to levirate marriage).
This is debatable, however, since it would have been unusual for wives to accompany their husbands on foreign tours. Other sources point to U.S. Air Force pilots in the California desert as the original participants. Though the beginnings are not agreed upon, it is assumed swinging began among American military communities in the 1950s. By the time the Korean War ended, swinging had spread from the military to the suburbs. The media dubbed the phenomenon wife-swapping.
The first swingers' organization, the Sexual Freedom League, began in the 1960s in Berkeley, California by a young student named Robert McGinley, in the sexually liberal San Francisco Bay Area. McGinley later formed an umbrella organization called the North American Swing Club Association (NASCA) (now NASCA International) which was formed to disseminate information about swinging across North America. Many internet related organizations now exist, some boasting hundreds of thousands of members.
In the United Kingdom, there was a proliferation of neighborhood groups in the early 1970s — known as "wife swapping" groups — and press articles in later years suggest the peak was 1973–76.
Research
Subjective scientific research has been conducted in the United States since the late 1960s. One study, based on an Internet questionnaire addressed to visitors of swinger-related sites, found swingers are happier in their relationships than the norm.[1]
60% said that swinging improved their relationship; 1.7% said swinging made their relationship less happy.
Approximately 50% of those who rated their relationship "very happy" before becoming swingers maintained their relationship had become happier.
90% of those with less happy relationships said swinging improved them.
Almost 70% of swingers claimed no problem with jealousy; approximately 25% admitted "I have difficulty controlling jealousy when swinging" as "somewhat true", while 6% said this was "yes, very much" true.
Swingers rate themselves happier ("very happy": 59% of swingers compared to 32% of non-swingers) and their lives more "exciting" (76% of swingers compared to 54% of non-swingers) than non-swingers, by significantly large margins.
There was no significant difference between responses of men and women, although more males (70%) than females completed the survey.
This study is of limited accuracy due to self-selected sampling. Internet-based sampling procedures create a substantial potential for bias. For instance, swinging couples who had stronger relationships may have been more motivated to complete the questionnaire. Alternatively, because swinging may cause stress on a marriage, only those with higher than average commitment are able to remain married while swinging. Couples who have jealousy or strife issues caused by swinging will not usually stay in the lifestyle, and therefore would have been less likely to respond.
ABC News reporter John Stossel produced an investigative report into the swinging lifestyle. Stossel reported that more than four million people are swingers, according to estimates by the Kinsey Institute and other researchers. He also cited Terry Gould's research, which concluded that "couples swing in order to not cheat on their partners." When Stossel asked swinging couples whether they worry their spouse will "find they like someone else better", one male replied, "People in the swinging community swing for a reason. They don't swing to go out and find a new wife;" a woman asserted, "It makes women more confident - that they are the ones in charge." Stossel interviewed 12 marriage counselors. According to Stossel, "not one of them said don't do it", though some said "getting sexual thrills outside of marriage can threaten a marriage". Nevertheless, swingers whom Stossel interviewed claimed "their marriages are stronger because they don't have affairs and they don't lie to each other."
Organizations
Certain swinging activities are highly organized. Most major cities in North America and western Europe have at least one swingers' club in a permanent location (although they often keep a low profile to avoid negative attention); over 3,000 swinging clubs exist worldwide. Slightly over 1,000 have online presences, but there are countless small neighborhood clubs, which are known among members of the lifestyle community, but do not have websites (for obvious reasons). As such, the true number of Swinger Clubs is impossible to confirm, but can be safely guessed to number in the thousands worldwide.
Swingers commonly meet through lifestyle magazines, personal ads, swinging house parties, swinger conventions, and Internet sites where swing clubs and lifestyle event promoters post their upcoming events in addition to facilitating new introductions between people.
Although the term "club" may refer to a group that organizes lifestyle-related events in a particular area, it can also refer to a physical location or building. In this latter context, clubs are typically divided into on-premises clubs, where sexual activity may occur at the club itself, and off-premises clubs, where sexual activity is not allowed at the club, but may be arranged at a nearby location.
In the US, many off-premises swinging clubs follow a bar or nightclub format, sometimes renting an entire existing bar (frequently termed a venue takeover) for scheduled events. Takeovers are normally done to avoid interaction with non-lifestyle segments of the population, and to avoid unwanted negative attention. Consequently, on weekends in suburbia, bars in large industrial parks that attract a mainstream clientele during weekdays and would otherwise sit empty or closed on weekends (when business offices are closed) are likely locations for a takeover. Memberships must be obtained and rules must be followed at these off-premise locations.
On-premises clubs usually have a similar format as off-premises clubs. A notable exception is that most on-premises clubs do not serve alcohol, asking participants instead to bring their own, thus avoiding issues from restrictive laws regarding sexual activity and the sale of alcoholic beverages. Concordantly, the vast majority of swinging clubs in the US do not advertise as such. The largest swinger society in North America is NASCA International. NASCA is an association of clubs, websites, publications, travel agencies, and events catering to the swinging lifestyle community. NASCA was established as an umbrella organization with the intent of encouraging the dissemination of accurate information about swinging lifestyles across North America. It publishes a guide listing clubs and events in 43 of the 50 US states and the District of Columbia, Canada, as well as 25 other nations.
In Europe, off-premises clubs are rare, and the majority of swinging venues allows sexual contact and serve alcohol. Three standard formats exist: the bar/nightclub (usually smaller, in city centers and focused around a dance floor), the spa (which has pools, Jacuzzis, saunas and steam rooms where people strip on entry), and the country club (which is out-of-town, usually serves a free buffet, and may include elements of the first two formats while also offering large play spaces).
One of the most secretive and largest of the clubs based in Europe is Alternative Lifestyles (AL). Outside of its many satellite clubs, little is known about AL. Former members of AL have confirmed that the organization has expanded into North and South America. To help distinguish themselves, each AL club adds the first letter from their home city to the AL brand (i.e., MAL for Miami and NAL for New York City).
A large amount of swinging activity is organized via the Internet on various sites with personals, listings, and local information. For many couples, the swinging lifestyle and the clubs can be as much a social venue as a sexual one. Like many sexual subcultures, a strong community atmosphere exists, fostered in part by the greater communication enabled by the Internet.
A big thank you to my friends at Wiki for some insight on the culture.

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